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But it keeps its special character inasmuch as it nearly always (always in the case of the old ones) asks God to receive these present gifts, to sanctify them, etc.All this is found exactly as now in the earliest Secrets we know, those of the Leonine Sacramentary.The mother-in-law says 'look at this - you are here' before adding: 'Get out, let him get out.'But as he climbs free, the mother-in-law begins battering him furiously while Mayra grapples in the background with her sister-in-law.

14), doubtless for the same reason, because a psalm was being sung.

Since it is said silently the Secret is not introduced by the invitation to the people: "Oremus".

It is said in a low voice merely because at the same time the choir sings the Offertory, and it has inherited the special name of Secret as being the only prayer said in that way at the beginning.

The silent recital of the Canon (which is sometimes called "Secreta", as by Durandus, "Rat. off.", IV, xxxv), did not begin earlier than the sixth or seventh century, Cardinal Bona thinks not till the tenth (Rer. Moreover all our present offertory prayers are late additions, not made in Rome till the fourteenth century (see OFFERTORY).

The last clause of the last Secret: "Per omnia sæcula sæculorum" is said or sung aloud, forming the "ekphonesis" before the Preface. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2018 Catholic Online.

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